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We continue with a few wonderful Bitachon thoughts in the commentary of Rav Chaim Kanievsky in Tehilim . In chapter 34, pasuk 19, David Hamelech states, קָר֣וֹב ה׳ לְנִשְׁבְּרֵי־לֵ֑ב God is near the damaged hearts. 1. He estimates from a Midrash referred to as Otiot Rebi Akiva (letter 8), that says, “ Whoever's heart is broken and whose spirit is low, the Shechina walks with him all day. It’s as if a Mizbe’ach is in-built this gentleman’s coronary heart and He's bringing Korbanot on it, as the brokenhearted are dearer to God when compared to the angels that He has in the heavens.” And afterwards he rates Yet another Midrash, in Vayikra Raba chapter seven, that claims, “ God's utensils are broken utensils.” Ordinarily, we love to use utensils which are finish. But God differs than human beings. He employs damaged utensils. Like it suggests, קָר֣וֹב ה׳ לְנִשְׁבְּרֵי־לֵ֑ב God is close to the people who are damaged hearted. It says, “ The sacrifices of God is a broken heart.” The Gemara factors out that it say” sacrifices ,” in plural, for the reason that a one who incorporates a damaged coronary heart is like a walking Guess Hamikdash , bringing choices to God, and so God dwells there. That is why when someone is in that condition, He's closest to God, and closest to currently being answered. קָר֣וֹב ה׳ לְנִשְׁבְּרֵי־לֵ֑ב Those who have humble spirits, He will conserve. רַ֭בּוֹת רָע֣וֹת צַדִּ֑יק וּ֝מִכֻּלָּ֗ם יַצִּילֶ֥נּוּ ה׳׃ The issues on the righteous are many and Hashem will help you save them. Rav Chaim Kanievsky describes that exclusively at the point of Rabbot Ra’ot/ numerous problems, when the sword is on his neck, and it isn't going to appear that there's any method of getting outside of the specific situation, which is if the wonder takes place. Which is similar to what occurred at Keriat Yam Suf/the splitting of the sea. When someone is at the point that he does not see a means out, this causes him to generally be brokenhearted, and he will begin to see the yeshua .
in Hashem, and the way to bolster our link to Hashem the two in great instances and tricky kinds. This e book is essential-have – which interview is as partaking as being the reserve is! Look at and revel in.
This podcast has become graciously sponsored by JewishPodcasts.fm. You can find Significantly overhead to take care of this company so please assist us proceed our goal of serving to Jewish lecturers grow to be podcasters and support us which has a donation:
This podcast continues to be graciously sponsored by JewishPodcasts.fm. There is certainly Substantially overhead to maintain this service so make sure you aid us continue our objective of supporting Jewish lecturers grow to be podcasters and help us which has a donation:
Amazingly, a person can have emunah instead of bitachon. He can realize that Hashem runs the earth, although not automatically belief in Him.
Cultural and Historic Qualifications: In ancient Israel, believe in in God was a central tenet of religion. The Israelites were normally surrounded by hostile nations and faced various issues, from warfare to famine. Within this context, "bittachon" was not just an abstract principle but a realistic requirement for survival and spiritual well-being.
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With Hashem's assist, I just lately came upon a commentary on Tehilim prepared by Rav Chaim Kanievsky z’l. To be aware of Tehilim, it is important to know the background and historical context in the chapter that David Hamelech is composing about. What precisely was taking place in his in everyday life when he wrote it? Often he tells us what exactly’s going on while in the heading, regardless of whether he’s jogging away, currently being chased, and so forth. But often he does not. And at times, it looks as if he's telling us what is going on on, but we really don't get it. Rav Chaim Kanievsky, together with his remarkable familiarity with Torah, finds a Midrash that helps us realize a single these types of chapter. Chapter 30 is named Mizmor Shir, Hanukat HaBayit L’David/a song for the determination of your home, referring towards the Wager Hamikdash, by David. There's two issues with this. Number 1 is usually that David Hamelech was not within the Hanukat HaBayit- he died right before that. As we’ve talked about prior to now, Rashi explains that he wrote it to become claimed for the Hanukat Habayit. The 2nd trouble is that there's no discussion of the Hanukat HaBayit During this Mizmor. It states, אֲרוֹמִמְךָ֣ ה׳ כִּ֣י דִלִּיתָ֑נִי God lifted me up… שִׁוַּ֥עְתִּי אֵ֝לֶ֗יךָ וַתִּרְפָּאֵֽנִי I named out to You so you healed me. You lift me from the depths, and the like. Exactly what does which have to complete Along with the Hanukat Habayit? Even further into your perek, it claims, הֲיוֹדְךָ֥ עָפָ֑ר הֲיַגִּ֥יד אֲמִתֶּֽךָ׃ Will dirt praise You and say about Your reality? לְמַ֤עַן ׀ יְזַמֶּרְךָ֣ כָ֭בוֹד וְלֹ֣א יִדֹּ֑ם יְהֹוָ֥ה אֱ֝לֹהַ֗י לְעוֹלָ֥ם אוֹדֶֽךָּ To ensure that my soul will sing for you without end.. So, once more, what's going on? Rav Chaim cites a Midrash that David Hamelech was Unwell for thirteen a long time, as he claims in a different perek, יָגַ֤עְתִּי ׀ בְּֽאַנְחָתִ֗י אַשְׂחֶ֣ה בְכׇל־לַ֭יְלָה מִטָּתִ֑י בְּ֝דִמְעָתִ֗י עַרְשִׂ֥י אַמְסֶֽה Each individual night I am crying in my mattress . So he endured for 13 many years, and during this time his enemies hoping he’d die. David Hamelech was certainly praying to obtain out of this situation. What bought him from it? He finally came up with the next prayer, “ Be sure to preserve me in order that I will possess the power to strategy the Guess Hamikdash,” and t hat's when he received outside of his bed and wrote what’s known as the Megilat Binyan Guess Hamikdash/ the architectural plans for that Wager a HaMikdash, and God read his prayer.
So it had been determined that you just had been going to make $one hundred,000, after which you can the market dropped and you lost $ten,000 therefore you wound up with $90,000. What is the primary difference? The real difference is, as we now see, by doing this, you have the kapara . You can get the atonement for The cash that you just misplaced. You actually under no circumstances got it, but God, in His mercy makes it counts for Kapara . But, suggests the Chafetz Chaim, There may be even a greater degree- Rav Yochanan Ben Zachai’s nephews gave the money to Sedaka. So not merely can you find yourself that you just ended up designed to make $a hundred,000 pounds, but you dropped $10,000. But when you take that $10,000, give it to charity, it counts to be a decline, but it is not a decline, because it turns into an incredible, great zechut. That is how Hashem operates the globe, in this way of mercy. Just keep in mind, once we say, פּוֹתֵ֥חַ אֶת־יָדֶ֑ךָ וּמַשְׂבִּ֖יעַ לְכׇל־חַ֣י רָצֽוֹן׃ God opens up His palms and satiates to All people, what his wills are. Hashem, open Your arms and you should give me all of that bounty,” don’t say, “ Hey, it's actually not Doing the job, it isn't coming in.” It's Functioning , you might be acquiring it, Nevertheless they're having it far from you, as a way to provide you with a kapara before you decide to get it. So Do not Consider Individuals prayers had been wasted. It truly is bringing you all kinds of atonements. Everything you could have gotten, and should have gotten, was taken clear of you. The Pele Yoetz, in The subject of Daagah/fear, discusses this likewise. He utilised the mashal of a king that tells a debtor that it's extremely hard for somebody to owe dollars on the king and never spend him. “ So I will slide daily bitachon some money by your door, and you can shell out me back with that. I will even depart you some leftovers as well. I will Supply you with a little bit over you'll need. ” That is what Hashem does. He offers us, and then He would make us drop, and that's how He presents us the kapara . That is how He pays us off. The Pele Yoetz cites a midrash that claims, Hodu L’Hashem Ki Tov, Praise Hashem, for He is sweet What is the ki Tov/fantastic ? That Hashem collects the debts in the best possible way for anyone. Your wine bottle breaks, your rooster dies, you stub your toe. God's mercy is abundant in how He seems for methods for us to pay again, in the most pain-free of the way. An additional mashal is presented of the king Having said that whoever committed a certain would've a large boulder dropped on him, and that boulder would destroy the individual. Nonetheless it turned out which the king’s son committed the crime. Therefore the king took the boulder and broke it into tiny tiny pebbles and had the pebbles thrown at his son, separately. פּוֹתֵ֥חַ אֶת־יָדֶ֑ךָ וּמַשְׂבִּ֖יעַ לְכׇל־חַ֣י רָצֽוֹן׃ God opens up His fingers and satiates to All people, what his wills are. When it appears like you didn’t get Everything you needed, you probably did- but it was taken far from you before you bought it, in a means that would lead to you to get a kapara . Have an excellent day.
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David Hamelech obtained out of his mattress and was entirely balanced when he gave about and labored on that architecture. Rav Chaim Kanievsky adds that David Hamelech reported this Mizmor when he handed in excess of the scroll Using the architectural ideas. It had been his Thanks for getting away from his sickness. With that context, we can realize why It is referred to as Mizmor Shir Hanukat HaBayit L’David . He wrote it for them to sing at the particular Hanukat Habayit, which he wasn't likely to really make it to. But he spoke about his sickness due to the fact what acquired him out was the fact that he required To do that. On top of that, a pasuk Within this chapter claims, זמרו לה׳ חסידיו /Sing to Hashem, the pious ones, והודו לזכר קדשו and thank Him. To start with sing, then thank Him. Most time it's thank initially and after that sing, like it claims, ט֗וֹב לְהֹד֥וֹת לה׳ וּלְזַמֵּ֖ר לְשִׁמְךָ֣ עֶלְיֽוֹן׃ “It is really excellent to thanks, and then you sing a track.” Mainly because it says, Shiru Lo, Zamru Lo/sing tracks. Ordinarily, initial you thank Hashem for what took place and Then you certainly sing the music. But right here he claims the pious kinds, they sing the song even in advance of it happens. David Hamelech was presently singing the tunes of his salvation, in advance of it happened. And he gives different good reasons to get from his sickness. “ Can I thanks After i'm just dust? (which implies, Am i able to thank You After i'm lifeless?) ” Then he says, “ Am i able to say around Your fact?” These motives refers back to the two things which a person is listed here on the earth for: to thank Hashem and also to state His Oneness. David was using these as being a explanation to tug him out of his sickness. This is very important. When an individual is in problems, someone can Actually and sincerely say, “ Hashem, get me outside of issues mainly because I however Have got a mission to complete. I however have a little something to accomplish. Get me out of this. I need to praise You. I need to satisfy my mission.” This was David Hamelech’s magic formula of Mizmor Shir Hanukat Habayit L’David. Once more, we could only recognize this with Rav Chaim Kanievsky’s qualifications and context (depending on an unfamiliar Midrash, which I looked for. It is apparently within an obscure Midrash, and not from the normal Midrashim). Have a beautiful working day.